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"For the glory of God enlightened it, and the Lamb is the lamp thereof." That is, the sixth head (reigning then in John's day) was the imperial form of government. "That day" does not mean a time when everybody will be converted, but when the Lord Jesus will govern righteously when overt evil will be judged, and good be sustained perfectly for a thousand years. and so forth. Verse-by-Verse Bible Commentary Revelation 19. What a solemn and weighty fact in the government of God! This is a mistake. The Word of God is alive and powerful, if we would only realize the power of the Word of God. Verse 8. It was but an imperfect view they got even of justification; a far scantier perception, if they could be said to have had any, about Christ's Headship of the church, His priesthood, or almost anything else. Various suggestions have been made. church (compare Matt. The spiritual power is wholly in the hands of the false prophet. He guards his people, allowing the wicked to exercise their power only within the limits that he has set according to his eternal plan. It is not now the temple opened there, and the ark of the covenant seen when Israel's security is seen, as the object of God's counsels; nor is it a door opened above, as we saw it when the prophet was giving his introduction to the prophecy of God's dealings with the world as a whole, though in both cases all manifestly clusters round the Lord Jesus. The old oracles were sealed then: not so John's. It is suggested that it is actually written on his thigh, because it was sometimes the custom to engrave the titles of statues on the thigh. Babylon had once heard the varied testimony of God; for what had she not heard of truth? That is, it is simply an expression of the homage that they pay. I saw still another mighty angel coming down from heaven, clothed with a cloud. at Revelation 14:19; while here we have the fuller phrase, the winepress of the wine of - CBSC, he will tread the wine press of the fury of the wrath of God the Almighty . When its own season arrives, as it surely will, the divine hindrance is to be removed, and the devil then is allowed to do his worst. *It is the aorist in Greek, which in such a case as this it is difficult correctly to represent in English; for neither "reigned" nor "hath reigned" could convey that God had entered on His kingdom, but rather that it was past. For true and righteous are his judgments ( Revelation 19:2 ): All the way through we have had this affirmation that the judgments of God are true and righteous. Commentary on Revelation 19:11-21. After that we have the admonitions to the end of this book. R. H. Charles finely says that the marriage symbolism "denotes the intimate and indissoluble communion of Christ with the community which he has purchased with his own blood" a communion which is "first reached in fulness by the host of the martyrs.". We have seen her connection with the beast; but there is a conflict coming. It is a wholly unwarranted interpolation. "True and righteous are thy judgments, O Lord.". If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me. And a rainbow was on his head, his face was like the sun, and his feet like pillars of fire. The Spirit of God implies that it is decidedly not the righteousness here which is by another, and we thereby imputed righteous, but righteousnesses personal and actual. marriage of the Lamb is come, and his wife hath made herself ready.". It is suggested that it is on the skirt of his general's cloak, for that is where it would be easiest to read on a horseman. I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God ( Revelation 19:1 ): The judgment of the earth, as far as God's wrath being poured out, has been completed on Babylon. I will be a part of that army, as will you, because we are clothed in the fine linen white and clean, which is the righteousness of the saints. Now, this vesture dipped in blood is probably a reference to Isaiah sixty-three. Righteousness of saints: Not Christs imputed righteousness granted to All this description closes in verse 5. The verse numbering in . The seventh bowl contained under it the fall of Babylon, which "was remembered before God, to give to her the cup of the wine of the fierceness of his wrath.". We must therefore look a little into the two objects Babylon and the beast. The ensigns of his authority, his coat of arms--a name written on his vesture and thigh, King of kings, and Lord of lords, asserting his authority and power, and the cause of the quarrel, Revelation 19:16; Revelation 19:16. Our own righteousness had been as filthy rags, but Do not wonder at the vast numbers, or at their defection. Two sets of people are called on to praise God. (ii) A Greek came into the Church from a world of thought which made angel worship a real danger. And the devil that deceiveth them was cast into the lake of fire and brimstone, where both the beast and the false prophet [are], and they shall be tormented day and night unto the ages of the ages.". Here we have a repetition of the imagery of chapter 13. That pagan Rome, therefore, should set itself against Christianity was to be expected, and so the fact proved. The mighty angel. white, represents the righteousness of the church, which has now been judged and "Let him that heareth," then, "say, Come." There are those who have set themselves deliberately and conscientiously to fight against God.The humanists in their Humanist Manifesto have declared their intention of destroying God out of the minds and conscientiousness of men. Like when this guy was breaking up with his girl, he said, "Can I have one final kiss?" (iii) There is joy. For Christ has not only a supreme but an exclusive place. In his mind are two things. church. Gratitude, reverence, trust--these are the constituent elements of real praise. Past history therefore in no way suits the prophecy. Without Jesus, there And there is probably an area right in the center of the earth that is hollow and because of the rotation of the earth and gravitation and all you would be constantly falling. Whoever this angel is, he too had the testimony of Jesus. And though they are but a seed, a white, represents the righteousness of the church, which has now been judged and The friendships of the evil are not lasting. This is the last main section of the Book of Revelation. At the same time we are not at liberty to eliminate such a feature out of the description. 5:25-32). 11:25-27). The Sword--The Word of His mouth--is now wielded in judgment. Of course the other is true. We see the Lord Jesus as righteous judge in chapter 1 and as the one who will soon be coming in the last chapter. Jesus describes it as a place of outer darkness where he said there will be weeping, wailing and gnashing of teeth.Hell or Hades is located in the center part of the earth. And he shall rule them with a rod of iron - See the notes on Revelation 2:27; Revelation 12:5. In two Old Testament stories, the wrestling of Jacob at Peniel ( Genesis 32:29), and the appearance of the angelic messenger to Gideon ( Judges 13:18) the divine visitor refuses to tell his name. It means true in the sense that Jesus Christ is the one who brings the truth and who never at any time has any falsehood in anything that he says. The heavenly praise continues, this time for a call for gladness, rejoicing and We can easily understand that the overthrow of the ecclesiastical power is necessary to leave a full field unimpeded for the imperial power to develop itself in its final form of violence and rebellion and apostacy against the Lord. [Note: E.g., M. Eugene Boring, Revelation, p. 195; and Wall, pp. Lord God: Used many times in Revelation as a title for God (compare verse 15, Then comes not the destruction only of these rebels by divine judgment, but the dissolution of heaven and earth. Accordingly the rapture of the church with the Old Testament saints must have already taken place, all (as I have no doubt) being caught up at the self-same time to be with the Lord above. I have examined Him. Rev. The actual picture comes from Isaiah: "The streams of Edom shall be turned into pitch, and her soil into brimstone; her land shall become burning pitch. (1) On His robe where it spreads out at His waist HIS TITLE is inscribed. "Let him that heareth say, Come." And here observe. Afterwards we come to the description of itself, of its wall, its building, its foundations, and its gates. Now we find the symbol of the bride brought before us, and the elders and the living creatures disappear. Such is the hard bondage which mere historical tradition imposes on its votaries. If you "The second coming of Christ is an absolutely essential theme in New Testament theology. It probably came to be so well known to even the simplest member of the Church through its special use as a response of praise in the Easter worship. See [thou do it] not: I am thy fellow In the coming of the Lord all include His coming to the habitable earth. And it was so. Now we see the tree of life again. distinctions. This symbolic meal will take place at the establishment of the Polyglot, and all editions of the least critical value. But it conserves certain great truths. The church cannot hear of Him as the bright morning star without at once desiring that He should come. and ever.". Justly does she gather her title from the old fountain of idols and of combined power without God: confusion being here the characteristic element, the designation is taken from the renowned city of the Chaldeans, the first spot notorious in both respects. But "nations of them which are saved," is a most anomalous expression, and betrays man as the author of it. But it was no such evil which astounded the prophet. harlot), and avenging the blood of the martyrs (7:9-17). The judgment on Rome is the guarantee that God never in the end abandons his own. They themselves were to judge. Have we not all heard of the balance of power? Verse 2. Gods deliverance of His people from their enemies (verse 1); (2) We noted the first appearance of a WHITE HORSEMAN in chapter 6:2. It is due to the exigency of a notion which fears and is irreconcilable with the truth in this place. Man gets hung up and he stops short. Revelation 19:5 "And a voice came out of the throne, saying, Praise our God, all Revelation 19:8 "And to her was granted that she should be arrayed in fine to be worshiped (22:8-9; Acts 10:25-26). "And the Spirit and the bride say, Come." i. But the attempt, again, to apply what is said here to a future city of Babylon in Chaldea seems to me no less vain. Yes, all my gold stars, but Friday you blow it and you didn't get your prayer time in. Verse-by-Verse Bible Commentary Revelation 19:15 Revelation 19:14 Revelation 19 Revelation 19:16 From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. In Asia Minor even the tribunal of the proconsul was subject to bribery and to maladministration. However, Satan is not yet destroyed. It is simply said that the glorified are to follow the Lord in victorious power, and nothing more, "clothed in fine linen, white, pure." On the one hand, the return of Jesus Christ to the earth is the climax of all that has gone before in Revelation. a. (i) He is clothed in a robe dipped in blood, not his own but that of his enemies. These are the true sayings of God. "Yet is" is a most unfortunate expression. I. He is urged to take up the same cry. Verse 5. Lord our God:". From his mouth . Verse 6 commends these sayings afresh. When God is so gracious, His word rich, full, and deep, it does seem sad to see His children content with just enough to save their souls, or keep them from positive starvation. _gaq.push(['_trackPageview']); The pronoun he is emphaticHe Himself, by Himself, as is there expressed. Why did the angel tell John not to do this? "And death and hades were cast into the lake of fire. inhabitants of the Roman empire into wicked and idolatrous practices, and so Not that any of those judged (and the scene described is solely a resurrection of judgment) are said to be written there: we are shown rather that they were not found in that book. After so many sorrows, trials, difficulties, dangers, how sweet to have such a word, and to know that He who speaks is the holy and the true, and surely about to come in the faithfulness of His love! Verse 6. In the tabernacle in No one really knows what the vowels in Y-H-W-H were. "And the beast that was, and is not, even he is an eighth, and is of the seven, and goeth unto destruction." Their praise is that the smoke of Babylon rises for ever and ever. The letters Y-H-W-H (Yahweh) are called the sacred tetragrammaton, the sacred four letters. Verses 6-10: Omnipotent: God is all-powerful, and reigneth over His 25:1-13; Luke })(); Return to Revelation Menu | "Theme - Purpose": The theme of Revelation is the revelation of the person and the prophetic Now the scene totally changes to heaven. Christianity teaches that God is reaching down to man; exactly the opposite of religious thoughts, man trying to reach God. These things were Christs return, Satans capture, Satans binding, the Millennium, Satans final end, the last judgment, and the new heavens and earth, including the New Jerusalem. Take this quite simply and literally. "The tabernacle of God [is] with men, and he shall dwell with them, and they shall be his people, and God himself shall be with them, their God. Here are two further pictures of the warrior Christ. It would have been incongruous to bring in that long description before, because this must have interrupted the flow of the prophetic stream. It was not merely a vocable or sound dropped heedlessly from unthinking lips. he will rule them with a rod of iron . 20 Behold, I stand at the door and knock. ). absence of the Church from the earth during the judgments of (Rev. God doesn't want you taking credit for the work that He does, receiving glory for His work. on Line Therefore be zealous and repent. unrighteousness. Revelation 19 ( Rev 19:1) - 1 After these things I heard as it were a great voice of a great multitude in heaven, saying, Hallelujah; Salvation, and glory, and power, belong to our God: This heavenly celebration (verses 1-6), which connects the events of chapter 18, reveal more than the celebration of the defeat of a certain city or belief system. It appears that those who were redeemed were looking on from heaven and It is an added digression for the purpose of describing an object already named passingly in the foregoing series, which closes at Revelation 21:8. 1 Thessalonians 2:17-20 Commentary. Salvation and glory and power belong to our God, 2 for true and just are his judgments. Worship is for God alone. the remnant were slain with the sword of him that sat upon the horse ( Revelation 19:21 ). Praise in heaven. It is thus that God is wont to deal as a rule in His judgments, not necessarily on the one that first introduces an evil, but on those that inherit the guilt, and perhaps aggravate it, instead of taking warning by it. . Matthew Henry's Complete Commentary - Revelation 19:11-21. Such was her influence stretching out far beyond the beast. But now, when those symbols disappear, because of a new action of God (namely, the consummation of the church's joy), the elders and the living creatures disappear, and we have not the bride alone, but another class of saints, who at once come forward. The simple fact of conquering far and wide, and of exercising vast political power in the earth, does not constitute any title to such a name. (i) John sees Christ as the conqueror. You see, the Father has no God-He is "the only true God" according to Jesus in John 17:3. * Even the Complutensian editors give the right text here; and it would seem that Erasmus failed to use his MS. aright. The seven heads are seven mountains, on which the woman sitteth. The voice includes himself among those who claim God as our God. 13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God. Then the book concludes after a solemn warning against either adding to or taking from its contents. "And his name is called The Word of God." Yet religion, be it ever so corrupt, acts as a restraint on human will, as a government does, however evil. I admit that there may be something more in the symbol than the literal hills of Rome, because they are said to be also seven kings. It was the destruction of the imperial unity of Rome that gave occasion for the well-known ten kingdoms which the barbarians set up afterwards. The person of Jesus Christ, the Son of God and the Redeemer, is in the centre of these future events. To this earth He is coming, and not merely to the new earth in the eternal state. Of course they will be preserved through that crisis in some sort of way suitable to divine wisdom. The church is heavenly; and in heaven there are no times nor seasons. The chronological progression of events on earth resumes from Revelation 16:21. The Old Testament points forward to Jesus, beginning in An allusion to Psalms 2:9 ; shall rule them . And then those men who have chosen to cast their lot with Satan in rebellion against God. Even so, come, Lord Jesus." Then the angel quickly tells John not to worship him. And he saith unto me, These are the true sayings of God ( Revelation 19:9 ). But he tells us further that the Spirit of prophecy, who prophesies in this book, is the testimony of Jesus. The word of God, or the judiciary sentence of Christ according to it, and which he will fully execute, to the utter destruction of all his enemies; :- that with it he should smite the nations; the Gentiles, the Papists, the antichristian states, those that have adhered to Babylon, and have drunk of the wine of her fornication. And after these things After this affecting representation of the certain destruction of Babylon, as the seat of the antichristian kingdom; I heard a great voice of much people in heaven A great chorus, who, with united voices, began to praise God on the occasion, saying, Alleluia That is, Praise ye Jehovah, or, He that is, and was, and is to come; a title which . It is only God and man now. It means Rabbi, Jehudah, actually gave the odd instruction that men ought not to pray in Aramaic because the angels did not understand Aramaic! The iron rod is showing his ability to protect them. _gaq.push(['_setAccount', 'UA-10273872-1']); And he shall rule them with a rod of iron; use them with the utmost severity; the phrase is taken out of Psalms 2:9 a prophecy of Christ, and mentioned twice before in this book, Psalms 2:9- :. 1 Thessalonians 2:13 Commentary. The Jews had the idea that, when the Messiah came, God's people would, as it were, be entertained by God to a great Messianic Banquet. "On his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. 16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. Out of his mouth goes this sharp sword, His word. 25:1-13; Luke 14:15-24). Verse 11 . If alive before the thousand years, he will live after the thousand years; in fact, literally he will never die, though I do not doubt, on general principles, that the saints of the millennial earth will be changed at the very time when the heavens and earth disappear. THE CONQUERING CHRIST ( Revelation 19:11 ). It is of the seven in that point of view, because it is imperialism; but it is an eighth, because it has a diabolical source when raised up again. In other words, this is the characteristic title for God in the Revelation. 5:22-24), it ultimately expands to include all the redeemed of all rather than differing reality. 4:17; see . God will judge Israel, namely, Jews living when He returns (Ezekiel 20:33-38), and the Gentiles living then (Matthew 25:31-46). The same was in the beginning with God. The white horse is the symbol of the conqueror, because it was on a white horse that a Roman general rode when he celebrated a triumph. But the church consists of souls called out from the earth, and is not of the world: consequently to the church the time is always at hand. It is to be supposed that it will far exceed anything yet seen on the face of the earth. Let us look at the different groups that are seen to have part in the first resurrection. Revelation 19:2 "For true and righteous [are] his judgments: for he hath judged Their doom was awful, but by no means after the same sort as their two leaders. At the end of the millennium the righteous and the wicked form two distinct arrays, though even then there would appear to be a line drawn between the surrounding camp, and the beloved city Jerusalem on earth, where the Jews were. The picture is not of an "iron rod" he uses to "club" or beat his sheep! But a very different point of interest is to be observed. Then He is called the "True and faithful witness" in the third chapter of Revelation. on Line, email us at: "For God put [it] into their hearts to do his mind, and to do one mind, and to give their kingdom to the beast, until the words of God shall be fulfilled." The armies of the church militant on earth, and the church triumphant in heaven are not engaged in physical battles of guns and bloodshed, but in spiritual struggles for control of the minds and spiritual forces of men and women. One of the great dangers of being in any kind of ministry where God is using you, one of the great dangers of exercising any spiritual gift, is that people so often look at the instrument that God uses. b. There is a distinct contrast between the city John describes and the ancient Babylon, in that the latter was built on the plain of Shinar, while the former is expressly said to have seven heads, and these explained to mean seven mountains. (1-5) Praise for the judgment of Babylon. Christ is the Bridegroom at the marriage and his Church is the All believers in I do not acknowledge the language to be either difficult or ambiguous. Presentation (the festivities, often lasting several days, that preceded the In the . But there is really no good work that you can offer to God that would be acceptable in His sight, but He will accept you just as you are if you will just cast yourself upon His mercy and just ask for His mercy and grace. 23:5). We do know some of His names "Jesus, the Christ, The Son of God, Shepherd, Redeemer, Saviour, Prince of Peace, King of Kings and Lord of lords"----but the fullness of His love and power none of us has yet realized. That age of visible glory is inefficacious to change the heart of man, though in the absence of the enemy and the controlling presence of the great King, they render feigned obedience for a long while. Here you may see the reason for saying that the four and twenty elders and the four living creatures are not absolutely the church, because when that symbol applies, and the one of the bride comes forward, we have got others too. God in His providence did sanction the great empires of old; and the principle continues as long as the church is here below. In the first eight verses of Revelation 21:1-27 we have the new heaven and the new earth, but besides, awful to say, the lake of fire. 22:2-14; John 3:29; 2 Cor. Thus the difference is complete between past history (if we look at the extinction of the empire and the rise of the ten kingdoms) and the certain fulfilment of the prophecy in the future, when we look at what God has really told us. It is "His story". . All is then fixed. It calls God the Almighty. Smoke rose: This is because of the fire (compare 17:16, 18; 18:8-9, 18; Who was it; Marx, that said, "Religion is the opium of the people?" Gods permanent crushing of mans rebellion (verse 3); (4) for he hath judged the great whore, which did corrupt the earth with her fornication ( Revelation 19:2 ). Some evade the difficulty by referring the desolation to the Gothic powers; and these Protestants, as if they were mere Praeterists! (Matthew 28:19-20, Mark 16:15-16; sharp . I do not, of course, complain of particular persons, but of the general vagueness in which the passage has been taken unless, indeed, the more common course be not to ignore it. Here is one of the most dramatic moments in the Revelation, the emergence of the conquering Christ. number. Lastly was the wedding ceremony during which time the vows were exchanged. So here a description is given of the bride, the Lamb's wife, and we learn how it is that God will use her for unmeasured goodness and blessing and glory in the millennium, as the devil during this age has used Babylon to accomplish his wicked plans here below. As man does not believe in the resurrection of man, it is no wonder that he does not believe in the resurrection of an empire. With this agrees His coming out of heaven in judgment of the earth, described inRevelation 19:1-21; Revelation 19:1-21. There were two particular effects of her evil: the one, illicit commerce with the kings of the earth; the other, intoxicating the inhabitants of the earth with the wine of her fornication. He uses a "staff" to gently nudge or guide his sheep. These are representative of VII. Lord. Calling is the, fruit of active grace on God's part towards man, and only towards him when fallen. He had His own self interest at heart when He told Eve not to eat of the tree. Well, the folly of men today that think that they are able to fight against God and to come out victorious. Victorious power put forth to subdue is the meaning of the white horse. The closing phrase here is the description of the beast in its last state, in which it will come into collision with Babylon. The name was in fact so holy that it was never pronounced. Now manifestly, if the Lord does not come before this, there is no world to come to; for the earth and heavens are fled. So for the most part in the book of Revelation, there will be the angel speaking to John and revealing to him the things that were being revealed to him by Jesus Christ. And yet in such times John calls God pantokrator ( G3841) . When the apostle Paul wrote to the, saints at Rome, he particularly specified at that very time the duty of absolute subjection on the part of Christians to the powers which then were. The voice that comes from the throne is most likely to be understood as the voice of one of the cherubim. He was a medical doctor there. But it is for the last time, not of the age only but of the various dispensations of God. They lived, and were put therefore into a place and condition suitable for reigning with Christ, no less than the Old Testament saints and the church itself. That is good. In that it "continues" to come forth, indicates this is not literal, but symbolic. Let us bear this in mind. It is plain that what the verse contemplates is neither the Roman power when there was one head of the empire, nor the eastern or Byzantine part of it after that partition, nor the western state of division under the kings who succeeded the deposition of Augustulus; for in the medieval state there may have been ten kings (in contrast with the ancient state of the beast without them but no beast or imperial system with its chiefs. Consequently Christianity, as being directly aggressive on the falsehood of heathenism, was of all things the most offensive to Rome. 16:16. We have already come upon two vast multitudes in heaven, the martyrs in Revelation 7:9 and the angels in Revelation 5:11. It is no problem for the infinite God to reach to finite man. Now, the time has come for the Lord Jesus Christ Himself to return in power and great glory and establish God's kingdom upon the earth. In other words, it is too He is saying (throw them out), they are not part of the elect.