The idea of ‘otherness’ is central to sociological analyses of how majority and minority identities are constructed. Equality: What Is the Difference? Its members posit that the legal system has undermined racial minorities. Black feminists have been particularly influential proponents of CRT. Daniel Farber and Suzanna Sherry argue that Critical Race Theory is not only against Jewish and Asian cultures, but is also attacks democratic values. Critical race theory draws on the priorities and perspectives of both critical legal studies and conventional civil rights scholarship, while sharply contesting both of these fields. Critical race theory (CRT) is a theoretical framework in the social sciences that examines society and culture as they relate to categorizations of race, law, and power. Critical race studies in psychology dispel the idea that racism is primarily perpetuated by individual bigots and racists and instead looks toward the everyday beliefs, justifications, ideas, and behaviors that are inextricably tied to the broader sociocultural and historical context of globalized systemic inequality. Just two decades after the accomplishments of the Civil Rights Movement, many politicians and institutions were co-opting the aspirational, color-blind language of Martin Luther King, Jr.—i.e., the idea that we should judge someone on the content of his character rather than the color of his skin—while omitting the more critical aspects of his speeches that emphasized discrimination and economic inequality. The word “racism” as I see it, is an umbrella term for anything that fits within the above definition. We envision psychological practice about White supremacy that seeks not merely to document racial differences nor the consequences of racial prejudice. CRT scholars have also turned their attention to a critique of whiteness, the ways it is socially constructed (as opposed to the standard by which all other groups should be measured), and how its definition has expanded or contracted historically. ThoughtCo uses cookies to provide you with a great user experience. Kimberlé Crenshaw and Derrick Bell popularised the notion of critical race theory within the subfield of critical legal studies in the 1980s. He made important theoretical contributions, such as arguing that the landmark civil rights case Brown v. Board of Education was a result of the self-interest of elite whites instead of a desire to desegregate schools and improve education for black children. Critical Race Theory, derived from Critical Theory, is a study of the relation among race, racism and power. Instead, race is a social construct and a basis for political struggles in the fight for racial justice. Although we are frequently unaware of it, our lives unfold within social contexts that are populated by people who are dif-ferent—both from us and each other. As should be evident, there are many overlaps between critical race feminism and intersectionality, as both focus on the overlapping and multiple marginalizations of women of color. Intersectionality originated from critical race studies and entails the interconnection of gender and race (Nash 2008). It seeks to redefine the race-law-power nexus that has existed for centuries. In order to understand the notion of The Other, sociologists first seek to put a critical spotlight on the ways in which social identities are constructed. Critical race theory refers to a broad social scientific approach to the study of race, racism, and society. We use cookies to ensure that we give you the best experience on our website. We draw upon CRT perspectives to articulate five core ideas for a Critical Race Psychology (CRP). 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