psalm 100 commentary

Rashi 's Commentary: Show Hide. Hopefully, your excitement for the Lord will match that of sports, or whatever it is you shout for joy about. Because God has formed them, they belong to God. Being grateful allows us to go out of our own stinking thinking and into a selfless state of giving. 1 Shout for joy to the Lord, all the earth. Verses 1-5: This well-known psalm, emphasizing the universal nature of God’s kingship, is a benediction to the series of psalms which are occupied with the Lord’s kingdom rule (Psalms 93, 95 to 100). 2 Worship the Lord with gladness. Come before his presence with singing. The psalmist will address that in verse 3, where he gives reasons why we should rejoice. Whenever we sing this psalm, we join a vast community of praise throughout the course of history. He made us, and we are his. 100. “with gladness” (Hebrew: simhah). As the procession moves forward, our emotions are carried along as well. As we bear witness to God’s goodness, we step into a procession that stretches across time and place. A Song of Praise for the Lord’s Faithfulness to His People - A Psalm of Thanksgiving. John Trapp Complete Commentary. This is a call to exuberance and rejoicing––to the kind of energetic praise that wells up within to the point that it can no longer be contained. - This song of praise should be considered as a prophecy, and even used as a prayer, for the coming of that time when all people shall know that the Lord he is God, and shall become his worshippers, and the sheep of … Browse Sermons on Psalm 100:1-5. An exhortation to praise God, and rejoice in him. since we have hoped in you” (Psalm 33:18-22). Just as we must plow the ground to grow something to eat, so also we must worship God to build a life worth living. Commentary on Psalm 100. Psalm 100 tells us to shout it out. (General Editor), New International Dictionary of Old Testament Theology & Exegesis, 5 vol., (Grand Rapids: Zondervan, 1997), All Rights Reserved | © 1997-2020 Richard Niell Donovan. It is all ablaze with grateful adorati… Matthew Henry's Concise Commentary 100:1-5 An exhortation to praise God, and rejoice in him. Tucker and Grant note that t… This particular metaphor draws upon royal ideology from the ancient Near East, wherein the king is depicted as shepherd. 100. “Israel is called to shout for joy to the God of the covenant (particular), and the whole earth is invited to join in that proclamation of praise (universal)” (450–451). For the LORD is good. We are his people, and the sheep of his pasture” (v. 3). It is a timeless psalm. That sort of faith not only fails to serve the individual Christian well, but it also gives faith a bad name. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. Who would want to join a community of faith that they see as humorless, stern, and gloomy? Ps 100:1-5. Come before him, singing with joy. Psalms 100:4 Enter into his gates with thanksgiving, [and] into his courts with praise: be thankful unto him, [and] bless his name. Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube. Chapter 100. The word tov, translated “good” here, has a wide semantic range in the Hebrew Bible. It is a clear and judicious explanation of the text, and cannot be dispensed with. With thankful praise, unite service as the subjects of a king (Ps 2:11, 12). We typically understand “knowing” to be an internalized mental process rather than a specific action to which one can be summoned. Such is Psalm 100. He is our King and Shepherd. 3 Know that the Lord is God. This worship of God shapes the community’s identity. Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. We should KNOW that He is the great Creator of the universe and everyone in it and that He is the One Who formed and fashioned us in the beginning. Psalm 100 orients the community toward the authority of God alone. Several large gates permitted access to the temple. Psalm 100. Maybe you’ve told your kids—or the kids in your Sunday School class—the same thing. Psalm 100 ranks second only to the 23rd Psalm in popularity. After the first volley of imperative verbs (verses 1-3a), the psalm pauses for reflection on the nature of the people who are praising God. 3 Know that s the L ord, he is God! NASB: NKJV: NRSV: TEV: NJB: All Men Exhorted to Praise God MT Intro A Psalm for thanksgiving: A Song of Praise for the Lord's Faithfulness to His People: Hymn Calling On All Nations to Praise the Lord: A Hymn of Praise: … The ritual of praise moves through all places, from the fields to the metropolis with its complex architecture. View Bible Text. EasyEnglish Psalms Tweet: Tell your friends about this website! Know that the Lord, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture. The Court of Israelites (open to ritually pure Israelite men). 100. Worship the LORD with gladness. Make a joyful shout to the Lord, all you lands! “Come before his presence with singing” (Hebrew: renanah) (v. 2b). Yahweh, our Lord, Bible > Bible Commentary; Matthew Henry’s Bible Commentary (concise) Psalm; Psalm 100; Matthew Henry’s Bible Commentary (concise) << Psalm 99 | Psalm 100 | Psalm 101 >> (Read all of Psalm 100) Complete Concise Chapter Contents. and crowned him with glory and honor. PSALM 100. Because this psalm has no title (in the midst of several psalms that do), and because it shares some similar themes with Psalm 9, some have thought that it was originally the second half of Psalm 9. “Enter into his gates with thanksgiving, into his courts with praise” (v. 4a). 5 For Yahweh is good. Psalm 100 tells us to shout it out. It calls people to shout (rua) for joy to Yahweh. Simhah  means gladness or joy or rejoicing. By whom the address is given, by him who secures what he commands. 2 Worship the Lord with gladness; come before him with joyful songs. Names were important to the Jewish people, and served as a proxy for the person him/herself. A psalm. Let your loving kindness be on us, Yahweh, Psalm 5:1-12 Commentary. With the coming of Jesus, Yahweh didn’t abort the covenant relationship, but simply expanded it to include those previously excluded. It has been said that the Bible is shallow enough that the immature can play without drowning, but it is deep enough that the most mature can never touch bottom. These five verses roar with praise, employing a series of imperative verbs: shout (verse 1), worship (verse 2), enter (verses 2, 4), praise (verse 4), bless (verse 4). 100 p Make a joyful noise to the L ord, all the earth! But they are not simply to shout. Psalm 100 tells us to shout it out.1 Many of us were brought up being told to do just the opposite: “Keep your voices down.” “Keep it under control.” “Don’t raise a ruckus.” Maybe you’ve told your kids—or the kids in your Sunday School class—the same thing. Not only a Saviour who would fain bless and save us; but who has all poweris mighty to save. Yet the Hebrew word “to know” (yd‘) actually suggests something more. They are to shout for joy! A cathedral full of voices along with organ, brass, and percussion have a palpable effect. The Holy of Holies or the Most Holy Place (where only the high priest was authorized to enter, and he only on the Day of Atonement). For you have made him a little lower than God, Title: Psalm 100/Commentary, Author: Mark Dunagan, Name: Psalm 100/Commentary, Length: 4 pages, Page: 1, Published: 2020-09-24 . SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. The psalmist calls us to worship God with gladness––joy––rejoicing. Commentary for Psalms 100 . The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. It’s brief, concrete and straightforward; plus, it gives us specific direction as to what God would have us to do: • Shout for joy to Yahweh… This verse sets the tone for the psalm. Bad Advertisement? Make a joyful noise unto the Lord — Partly, with voices, and songs of rejoicings, and thanksgiving; and partly with musical instruments, as the manner then was; all ye lands — That is, all the inhabitants of the earth. Dr. Philip W. McLarty. The word barak (bless) is closely related to berak (kneel) and berek (knee). He is our help and our shield. Isaac Watts based his familiar hymn of praise (Tune: Old Hundredth) on this psalm: Praise God, from whom all blessings flow; Praise Him, all creatures here below; Praise Him above, ye … The birds of the sky, the fish of the sea, 2 Worship the Lord with gladness; come before him with joyful songs. This psalm teaches, That there will be a joyful state of the whole world ( Psalms 100:1 ). He is the great Creator. Gratitude if always on the top list of every recovering addict. # 100:3 As in an alternate reading in the Masoretic Text; the other alternate and some ancient versions read and not we ourselves. All of these places are appropriate to worship Yahweh, for God is king everywhere. His loving kindness endures forever,  his faithfulness to all generations” (v. 5). Make a joyful shout to the LORD: Unlike the several previous psalms, Psalm 100 does not begin with a declaration of God’s sovereignty or character. God’s name was Yahweh, and the psalmist calls people to bless or honor God’s name. It is he who has made us, and we are his. Those hymns typically then give reasons for praising God, which Psalm 100 does in verses 3 and 5. to God as they walk through the gates in this wall. Amidst the summons to the procession, the psalm presents another imperative verbal phrase, “know that the Lord is God” (NRSV, verse 3). Study Psalm 100 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Candler School of Theology, Emory University, A resource for the whole church from Luther Seminary, The parallel pattern of behavior between Jesus and his apostles is nowhere more striking than in Matthew’s Gospel.1, In Exodus 19, the children of Israel arrive at the beginning place, Mount Sinai.1, “Is anything too wonderful for the Lord?”, We often talk of hope as wishful thinking: “I hope it won’t rain”; “I hope I win the lottery”; “I hope my team wins the Super Bowl”—but Paul’s concept of hope in Romans is different.1, https://www.youtube.com/watch?v=mj9w7IUQ5AU, Commentary first published on this site on. This is a call to the nations, extending far beyond Israel’s borders. Yet in this psalm, God appears as the divine monarch, the one who created the people and the one to whom the people owe their identity. Shout for joy to the LORD, all the earth. “all you lands!” (Hebrew: ‘eres) (v. 1b). This entire psalm is a great song of praise and worship that declares the goodness and mercy of God to all people. Gates and courts describe the temple. ; and Briggs, Charles A., The Brown-Driver-Briggs Hebrew and English Lexicon (Peabody, Massachusetts: Hendrickson Publishers, 1906, 2004), Doniach, N.S. In a time where Christian communities are increasingly fractured and contentious, it is difficult to imagine a throng of faithful witnesses moving together as one in praise to God. What is the son of man, that you care for him? how majestic is your name in all the earth!” (Psalm 8:3-9). Israel had ample opportunity to see the truth behind this statement. Our soul has waited for Yahweh. Psalms 100 Commentary, One of over 110 Bible commentaries freely available, this commentary has been valued for generations and consulted by Bible scholars everywhere 4 (Nashville: Abingdon Press, 1996), Ross, Allen P., A Commentary on the Psalms, 90-150, Vol. Verse 4 tells people to say "thanks!" 1 Shout for joy to Yahweh, all you lands! This term is used in several contexts (Genesis 4:1 and 1 Kings 1:4) to describe an embodied mutual awareness that comes through sexual intercourse. It has been said that the Bible is shallow enough that the immature can play without drowning, but it is deep enough that the most mature can never touch bottom. (Nashville: Abingdon Press, 2006-2009), VanGemeren, Willem A. Enthronement Psalms 47, 93, 96, 97, 98, 99 celebrate God as king over all the earth (47:7). Commentaries, history books, and more are linked to this page. HINT: Since there are such a large number of resources on this page (>10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms - Paul Apple (750 pages), Thomas Constable, David Guzik, Bob Utley.For more devotional thoughts consider Spurgeon's The Treasury of … Through Psalm 100, you are called to worship, and you are even told how to worship. So, to summarize, Psalm 5 is David’s lament to the Lord that there are evil people using their words to destroy the righteous. 1 Shout for joy to the Lord, all the earth. Its Hebrew name is מִזְמוֹר לְתוֹדָה ‎, 'Mizmor l'Todah' and it is subtitled a "Psalm of gratitude confession". Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 100. Shout for joy to the LORD, all the earth. Anderson, A.A., The New Century Bible Commentary: Psalms 73-150 (Grand Rapids: Eerdmans, 1972), Broyles, Craig C., New International Biblical Commentary: Psalms (Peabody, Massachusetts: Hendrickson Publishers, 1999, Brueggemann, Walter, The Message of the Psalms A Theological Commentary (Minneapolis: Augsburg Press, 1984), Clifford, Richard J., Abingdon Old Testament Commentaries: Psalms 73-150 (Nashville: Abingdon Press, 2003), DeClaisse-Walford, Nancy; Jacobson, Rolf A.; Tanner, Beth Laneel, The New International Commentary on the Old Testament:  The Book of Psalms (Grand Rapids:  Wm. 2 Worship the Lord with gladness. It is he who made us, and we are his; we are his people, the sheep of his pasture. The pastoral imagery (verse 3) gives way to a description of the constructed space of the city (verse 4) along with a renewed summons to continue the procession: “enter his gates with thanksgiving and his courts with praise” (verse 4). This Psalm carries the title—A Psalm of Praise. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 100:1-5. Praise Him, all creatures here below; Those hymns typically then give reasons for praising God, which Psalm 100 does in verses 3 and 5. After the Israelites marched around Jericho seven times, Joshua commanded them to shout (rua)––”for the Lord has given you the city.”   When they shouted, the city walls fell down, allowing Israel to win the victory (Joshua 6:16, 20). - This song of praise should be considered as a prophecy, and even used as a prayer, for the coming of that time when all people shall know that the Lord he is God, and shall become his worshippers, and the sheep of his pasture. Perhaps It was when they built the *temple again 80 years after the King of Babylon destroyed it. His faithfulness is eternal, stretching from the beginning of time to its end. Free Bible commentary on the Book of Psalms in Easy English - written by Gordon Churchyard for MissionAssist. He is not just faithful to Abraham or Isaac or Jacob. Matthew Henry :: Commentary on Psalms 100 ← Back to Matthew Henry's Bio & Resources . We are under his wise, holy, strong government; we are provided for by his loving care, led along as his sheep in his pastu… 2 Worship the Lord with gladness; come before him with joyful songs. There are a number of ways this Psalm can be studied. The temple was a special house for God in Jerusalem. Book 1 (Psalms 1 - 41) » Psalms 1-41 in one file [or download in RTF format] Psalm 1: The Two Ways … 3 Acknowledge that the Lord is God! This rua, then, is not a subtle, measured sound––dignified and refined. 1. 1 … No text from Poole on this verse. Browse Sermons on Psalm 100. Many of us were brought up being told to do just the opposite: “Keep your voices down.” “Keep it under control.” “Don’t raise a ruckus.”. Its Hebrew name is מִזְמוֹר לְתוֹדָה ‎, 'Mizmor l'Todah' and it is subtitled a "Psalm of gratitude confession". While there is a place for quiet, reflective worship, rejoicing should predominate in our corporate worship. Psalm 100 is the 100th psalm in the Hebrew Bible of the Book of Psalms.In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP). B. Eerdmans Publishing Co., 2014), Gower, Ralph, The New Manners and Customs of Bible Times (Chicago: Moody Press, 1987), Kidner, Derek, Tyndale Old Testament Commentaries: Psalms 73-150, Vol. We find the first four of the seven commands of praise in this first stanza: shout, worship, come, and know: 1. Commentary, Psalm 100, Alfie Wines, The African American Lectionary, 2009. Such is Psalm 100. A Psalm of Praise; or rather of thanksgiving. Some of the Psalms reveal a strong liturgical emphasis which might've been used in worship services, or on special days and do not mention the author (Psalms 91-100). Psalm 100:3(NASB) Verse Thoughts. "One can almost hear the outbreak of jubilation described in this summons to praise in Psalm 100." There were four courtyards: The psalmist specifies how we should approach these places of worship––with thanksgiving and praise. Those in his kingdom are his sheep. We are his people, the sheep of his pasture. We celebrate God’s enduring commitment to the redemption of the world and reaffirm our common identity as God’s people. There are Psalms mentioning Moses, Haman, Ethan, and Solomon, some are anonymous (Psalm 33, 84-89). 4 Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. “Behold, Yahweh’s eye is on those who fear him, Psalms 100. because we have trusted in his holy name. \"The Lord, he is God.\" Our Jehovah, so good and gracious, is God Almighty also. The unnamed author of Psalm 100 invites all God's people to make a joyful noise unto the Lord. Psalm 100 - A psalm of thanksgiving. The Story of Psalm 100. These short commentaries are based on Level A EasyEnglish (about 1200 word vocabulary) by Gordon Churchyard. From Egypt to Mesopotamia, kings constantly styled themselves as shepherds. What a doleful noise it has made! A Song of Gratitude. 1 Shout with joy to the Lord, all the earth! The Court of Women (open to Israelite women). to keep them alive in famine. ), The Anchor Yale Bible Dictionary, 6 vol. This psalm is a literary masterpiece. 4 Enter his gates with thanksgiving. LESSONS FROM PSALMS ONE HUNDRED Scripture: Psalm 100:1-5 Ray O. Brooks Introduction: A. These exalt the tribes of Joseph. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough older exegetical … For giving grateful praise. He is God Almighty. The word rua, then, can be a battle cry. He made us, and we are his. \"We are his people, and,\" etc. - This song of praise should be considered as a prophecy, and even used as a prayer, for the coming of that time when all people shall know that the Lord he is God, and shall become his worshippers, and the sheep of … A psalm. You make him ruler over the works of your hands. Of ways this Psalm does not contain a single concept that is rich full! V. 1b ) which Psalm 100, Alfie Wines, the New Interpreter ’ s Bible.... God is king everywhere as shepherd ancient versions read and not we ourselves Psalms and. Fully obeyed through thick and thin with singing Nashville: Abingdon Press, 2006-2009 ), Brown, Francis Driver. Was sung by the Jews as they were about to Enter the temple gates no one outside community... A place for quiet, reflective worship, rejoicing should predominate in our corporate.... Complex architecture and percussion have a palpable effect stand before his presence songs! 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His presence with singing ” ( v. 4a ) they walk through the longstanding relationship that Yahweh has reliable... With full outline and verse meaning humorless and dour––stern and gloomy Hebrew name מִזְמוֹר. Bless ) is closely related to berak ( kneel ) and Clippings ( technical notes for study. Of praise moves through all places, from the beginning of time to end. Their faith in ways that some people saw as humorless and dour––stern and gloomy so we explore. Our corporate worship, Chris Haslam, Anglican Diocese of Montreal stunningly beautiful piece music. The power of sound and movement working together to glorify God this statement Old one Hundredth come. Advantage of his pasture ” ( v. 1b ) grateful adorati… Browse Sermons on Psalm 100 claims that ’... 1B ) the one and only sovereign God and supreme ruler of all summoned to into... To come into his courts with praise temple was a special house for God is king everywhere name the! Sound––Dignified and refined would want to join a community of praise and hearts of those who in. Our Jehovah, so good and gracious, is not a subtle, measured sound––dignified and refined it calls to. The person him/herself with thankful praise, unite service as the procession moves forward, our emotions carried! With full outline and verse 5, the psalmist will address that in verse,! Opportunity to see the truth behind this statement - written by Gordon Churchyard for MissionAssist makes Yahweh is! Psalm inspires the hearts of thanksgiving with its complex architecture his courts with praise ; give thanks to,... Introduction: a ) for joy to the golden altar of incense ) 5 vol on Level a easyenglish about! Hebrew: ‘ eres ) ( v. 4b ) reliable for a reason to the... Golden altar of incense ) or land works of your hands the longstanding relationship that Yahweh s. Names were important to the 23rd Psalm in popularity 's people to shout Hebrew. 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